Friday, July 3, 2009
Internship at PASSOP
Wednesday, April 29, 2009
Epic Southern Africa Adventure with the Rainbow Coalition
Holla lovers and friends!
Tuesday, March 24, 2009
Getting my Jesus on
Tuesday, March 10, 2009
Oceanview Homestay
This past weekend we stayed with a family in Oceanview, a coloured township. Most of the families in this area were forcibly removed from Simon's Town to make way for wealthy white families who wanted private beaches. They were relocated to Oceanview, to small project-like apartments in the 1950-60s. I've been looking forward to this homestay the entire trip- it's supposed to be one of the highlights. My main worry came from the nagging suspicion that 140 privileged American students going to stay for a weekend in a poor township sounded a lot like poverty tourism. However, our project director, Quinton, is coloured and has a long relationship with the people of this community and through these connections was able to find families who truly wanted to educate students about their community. We are assured that the families aren't hosting us for the money (of which a small amount is paid), but rather that they do it because they love meeting international students and teaching us about their community.
Tuesday, March 3, 2009
Sibu Love
Just had an amazing discussion with my roommate Sibu. Sibu is my pink-wearing, shoe-addict, soaps-watching, giggly amazing South African roommate. We were talking about race and inequality in South Africa and he started telling me how he’s from the Eastern Cape, which is one of the poorest regions in South Africa. His father left when he was 2, moved in with another woman from the same community (very scandalous, apparently) and started a new family with her. Growing up, Sibu had to watch his father’s new children get new fancy clothes and go to private school while his siblings couldn’t even afford books or decent clothes. He is really resentful of his father and when I asked said, “That bastard is dead, thank god.” I wrote in an earlier post about the huge chronic problem of absent fathers and single mother households in African communities. Sibu and his 6 siblings were raised by his grandmother, who apparently is a force to be reckoned with. His grandmother’s marriage was arranged for her when she was 16 years old. She went walking to fetch water and was kidnapped by 5 men who then took her to live at her in-laws, according to custom. She believes deeply in education and wanted to be a teacher but couldn’t because she had to be a wife and mother at such an early age. So she always pushed education on her children and her grandchildren, whom she single-handedly raised on a government pension (a pension that she walked 3 hours to get). Sibu and I both agree that women are unbelievably strong….
Sibu’s community is so poor, many people have resorted to alcoholism or prostitution just to cope. He is one of two men from his community that go to college and he is the only person in his family to have gone to college. So when he goes back home he says everyone is so curious about college life. He is a Social Work major because he wants to effect some kind of positive change in the social climate. He was talking about how much he hates school but how much is riding on him. He wanted to drop out and become a police officer but I convinced him that its important to have a degree as a safety net- it opens up your options and its something that will always follow you. He threw the police officer application across the room and then started laughing- haha. Love this dude.
Friday, February 27, 2009
Delving Deep into South Africa’s Bosom
I recently read Anthony Butler’s “Contemporary South Africa” (who is also my Policy and Admin professor) and through this book and a lot of my lectures, I’ve been able to get a better grasp of South African history and politics. It is really fascinating so here’s a bit of a crash course on the racially divided past of SA~
South Africa system of “apartheid” formally began in 1948 but had existed informally since British colonialism in the early 19th C. The 1910 Act of Union embodied a racial politics, cementing an alliance between Boer and English-speaker by excluding non-Whites from political participation. Under this system of institutionalized racial segregation ended with SA’s first democratic election of 1994 when Nelson Mandela became president under the political party, the African National Congress (ANC). Apartheid in literal translation is the Afrikaans word for separation/division. This is the perfect way to describe the artificially constructed system of segregation that was used to divide South Africa into white and black zones. Black areas were called Bantustans and each Bantustan was a mini nation-state within SA. Africans were divided upon arbitrary ethnic and “tribal” lines that the whites in SA basically made up and put forcibly into these Bantustans. Whites remained in certain designated regions where land was more resource rich and the infrastructure was more developed. Only whites were accorded full South African citizenship rights. Blacks were given citizenship rights of their respective Bantustan (which remember, was COMPLETELY arbitrarily decided and imposed upon them by white’s conceptions and creations of African ethnicity, community, and tribe). It is actually highly contested whether African “tribes” are a realistic interpretation of the African community or if it is merely a European classification to make categorization of Africans easier. Butler states, “Africans were systematically ‘retribalized’, stripped of South African citizenship, their civic and political rights trampled in accordance with the ambitions of the architects of te Bantustans. Hundreds of thousands of people were forcibly removed to their ‘correct’ locations. The segregation of space and of public amenities were pushed to new extremes.” Black, Coloured (those who could not be definitely classified as either Black or White), and Asian South Africans were serviced by inferior administrations, which provided segregated public services and limited enfranchisement. Whites in South Africa are made up of the British colonialists who colonized the cape in 1806 and the Dutch Boer “Afrikaaners” who settled earlier beginning in the 17th C because of Dutch trading posts in the cape.
Apartheid ended at the turn of the 20th C when Nelson Mandela and then president F.W. De Klerk organized the first ever non-racilized election. In this historic election, Nelson Mandel was nominated South Africa’s president and he served for 5 years from 1994-1999. Mandela’s party, the ANC, has remained in power since and has a near monopolistic grasp on political popularity here. Thabo Mbeki was the president after Mandela but recently stepped down a year before his second term ended. South Africans are awaiting a new election in which the ANC’s candidate is Zuma who is a charismatic populist, who was also once charged with rape and corruption. However, people tell me that South Africans will still vote for him because its better than voting for “the National Party that supported apartheid”. South Africans need more political competition in order to have a fully functioning liberal democracy.
The Truth and Reconciliation Commission was created at the end of apartheid in 1996 with the mandate to investigate apartheid era human rights violations, to grant amnesty to admitted perpetrators who fully disclosed their actions, and to make recommendations concerning reparations. In hindsight, the most important role that the TRC played was to elicit and record the testimony of thousands of victims of human rights violations and to establish on the historical record the extent and nature of such abuses committed during this era. The ultimate efficacy of this commission, however, is contested. Even after a 7 ear truth and reconciliation process, citizens remain severely divided.
In Desmond Tutu’s words, South Africa is a ‘rainbow nation’ filled with diverse peoples, languages and cultures. This is manifested in the 11 official languages that SA possesses. This is why its so common to run into Africans here who speak 7, 8, or 9 completely distinct languages. The most commonly spoken African languages are Xhosa which is a clicking language and Zulu. Afrikaans is also used frequently- it is a creole language combining Dutch, German, and other African languages and mostly used by Boers and Coloureds here. Clearly, however, English and Afrikaans are the privileged languages here and most African languages are only spoken informally. Those who can’t speak English or Afrikaans cannot advance in the formal labor market and African children are profoundly disadvantaged by their need to acquire scientific and technical vocabulary through English. While most of the urban Black population speaks several languages, many are most fluent in African tongues, which do not serve as economic resources in the way that English and Afrikaans do.
South Africa is not yet truly a “rainbow nation”, however, it is actually two nations- white and black (in the words of Thabo Mbeki), divided by culture, history and wealth. The inequality of South African society is striking. Almost all of the poor in SA are Black and almost all of the wealth are white. Changes in the labor market have resulted in an ever growing gulf between the wealthiest in society and the poorest. “…an asymmetry of power and walth still almost accompanies South Africans’ relationships across races. They often seem to be guided by racial stereotypes and the potential for politicization of racial difference is everywhere evident.” This is most evident in famous photographs of sprawling townships adjacent to vast golf courses as well as in the affluent suburbs and blatant consumerism. South Africa’s poor endure a condition that would not be out of place in some of the world’s poorest nations. The unemployment is 25% and this effects Blacks much more than Whites. Economy remains overwhelmingly dominated by white owners. In a ranking of countries per capita, South Africa is 52st place out of 173. In a human development index, however, SA is 107th out of 173 countries. South Africa lies some 56 places below the ranking one would expect judging purely on income. This reveals much about the huge income gap in SA society and the inequity that plagues so many South African poor. Almost half of the country’s people live in poverty in townships with no access to public services, modern sanitation, electricity, or clean water. In some areas, like UCT, the stark segregation between white and black is less visible and marked instead with a forced courtesy, But behind closed doors, blacks and whites are rarely more than acquaintices and do not mix socially. When me, a black friend, and a white friend were chatting on campus, someone who passed by said “Wow, that’s the most diverse group I’ve ever seen on campus…” The diversity I take so for granted back home is apparently a spectacle here. Inter-racial mixing is slow, but I believe with improve greatly over time.
With a large influx of refugees and immigrants into SA, the xenophobia in South African society has reached great heights. Estimates of this mostly illegal immigrant population is between 2-8 million. Mugabe’s repressive regime in SA’s neighbor Zimbabwe has caused many refugees to cross the border into SA. The infrastructure and economy of Zim is crumbling right now and this country is facing an enormous human rights crisis. This crisis is purely political, Mugabe’s regime is not at all accepting of opposing factions and political parties and there is huge violence and violations of civil liberties based on political affiliation. While I’ve been in SA, I’ve met SO many people from Zim who are studying or working here because of the Zim crisis. I’ve prob met even more Zimbabweans than even South Africans. The organization I’m volunteering with, PASSOP (People Against Suffering, Suppression, Oppression and Poverty) advocates for refugee rights and against xenophobia in SA. One of the most surprising things I’ve learned is that xenophobia is the fierest and most violent when it is directed towards other Africans. Blacks killing blacks… another sad similarity to the US. Hopefully, I can learn more about the situation in SA while working here.
HIV/AIDS is a HUGE HUGE monolithic concern in SA right now. SA has the highest absolute population of AIDS victims of any country in the world with over 4 million infected citizens It also has one of the highest rates of infection in the world- leaping up to 32% or even 50% in some of the poorer of SA’s 9 provinces. President Mbeki recently stated that he wasn’t sure if the connection between HIV and AIDS was strong enough. He also called anti retro-viral treatments ‘toxic’ and said that it is not HIV that causes AIDS, but rather poverty. He makes an important impact of AIDS mortality and poverty but he misses the important connection between life-saving ARVs. Considering the level of sexual harassment in this country, I wouldn’t be surprised if a strong contributor to this would be rape. Gender discrimination is quite a problem in SA. Apartheid has effected women harder than men. Though less than half of the population lives under the poverty line, 71% of African women live under the poverty line. This means a lot of women-headed households and absent migrant worker fathers. Another interesting similarities to the poor black community in the states- many absent fathers. Obama’s absent Kenyan father was a strong shaping force in his search for his identity (read about this in Dreams of My Father). The cycle being that young boys with no father have no healthy role model to base their own fatherhood upon- thus perpetuating a never broken cycle of negligence.
The system of racial segregation in SA and white supremacy has even worked itself into conceptions of culture. Butler says, “The distinction between high and low culture is the product of western historical circumstances and it carries with it the assumption that the artist, poet, or composer stands at some distance from everyday society. It therefore doesn’t help us understand societies like South Africa in which oral traditions, dance, religious practice, music, and other cultural artifacts are deeply woven into and sustain ordinary life.” European settlers in Southern Africa used their economic and political power to enforce their own conception of cultural value. Typically high culture is understood as an attainment of whites, which gives rise to the cultural supremacy of European civilization. African art was see as products of static tribal cultures, only significant for their role in perpetuating tribal distinctiveness and division. After 94, however, African arts have been more encouraged and some genres like dance and singing have flourished. There is a far way to go before these stereotypes about culture are broken in the memory of history.
“Apartheid has left a residue of bitterness and suspicion. While some individuals transcended the segregation that blighted the twentieth century, generations will have to pass before race is no longer an impediment to trust.”
Asian Invasion
Being Asian in SA is certainly a very interesting and often frustrating experience. In terms of the dating scene, as an Asian here, you have to keep in the back of your mind that this guy may only be interested in you because you’re “exotic” and some fetishized version of some Asian orchid or something gross like that. It’s hard enough to deal with in the US where the Asian population is significantly bigger than the ~2% population here. SA is a country where racism and sexism, though no longer institutionally sanctioned, are shamelessly blatant. Everyday without fail, I will get at least a sprinkling of racial slurs, and a irritating barrage of sexual harassment. These may be catcalls, arm caresses, or some man yelling “I LIKE CHING CHONG” leaning out of a van taxi window. Whatever form it may take, it can be very taxing to constantly have my guard up. Ultimately, this is the life of a minority, and I know I’m strong enough to handle it. Plus, what doesn’t kill you only makes you stronger right? It’s even strangely invigorating to be somewhere where at least the prejudice is out in the open to see and deal with, rather than lying deep under the surface and in the subconscious like in the States.
There are some definite perks to being Korean in SA though. I met a Korean family today!!! I was shopping in a gift store at the big mall complex here and realized that the woman at the register was East Asian. She was definitely Korean but MAY have been Chinese and I didn’t want to make an embarrassing assumption. So I looked frantically around her counter for some sign of Korean-ness- a word, a flag, anything. Finally, I spot a small notebook on her register… there’s Korean on it!! A huge leap of happiness wells up in me when I ask her “한국분이세요??” – “Are you Korean?” She looked so stunned- the look on her face was hilarious. Then she asks me if I am- she’s so surprised that I am because she thought I was “from here.” Does that mean I look South African? I dunno, I have gotten pretty tan I guess… We chat about when she came to Cape Town, her two kids (one of which is a first year at UCT), my family, etc. She then tells me to come back anytime if I run into any problems in Cape Town. Such a sweet lady and her daughter is really cute and sweet too. I love how the Korean Diaspora reaches so far and no matter how elitist and obnoxiously nationalist we can be, we’re undeniably a tight and awesome race. A little bit of home away from home~